PROPHET
MUHAMMAD (Sallallaahu
Alayhi Wasallam)
in HINDU SCRIPTURES
by
DR. Z. HAQ
*
There Never Was A People Without A Warner
* A Brief Introduction To Hindu Scriptures
* Background To Prophecies
* Prophecy In The Puranas
* Prophecy In Kuntap Sukt
(Atharva Veda)
* More Prophecies In Atharva Veda
* Prophecy In Sama Veda
* Prophecy In Rig Vedas
* More Prophecies In Hindu Scriptures
* No Compulsion In Religion
Verily
We have sent thee (Muhammad) in truth as a bearer of glad
tidings and as a warner: And there never was a people without
a warner having lived among them (in the past). Qur'an 35:24
For
We assuredly sent amongst every People an apostle (with the
Command) "Serve Allah and eshew Evil": Of the people
were some whom Allah guided and some on whom Error became
inevitably (established). So travel through the earth and see
what was the end of those who denied (the Truth). Qur'an 16:36
And
Messengers (Prophets who received revealed books) We have
mentioned unto thee (Muhammad) before And Messengers We have
not mentioned unto thee; And Allah spake directly unto Moses.
Qur'an 4:164
These
verses of the Holy Qur'an testify that Allah (the One True
God) has sent prophets to every people. Therefore, it is not
surprising to Muslims to find prophecies about the Last
Prophet, Muhammad (s), in previously revealed scriptures.
Moreover, Allah had taken covenant with the Prophets to
believe and help future Prophets of Allah, as indicated by the
verse quoted below.
Allah's
Covenant With Prophets
Behold!
Allah took the covenant of the Prophets saying: "I give
you a Book and Wisdom; then comes to you an Apostle confirming
what is with you; do ye believe him and render him help."
Allah said: "Do ye agree and take this My Covenant as
binding on you?" They said: "We agree." He
said: "Then bear witness and I am with you among the
witnesses." If any turn back after this they are
perverted transgressors. Qur'an 3:81-82
The
Vedas, Upanishads, Puranas, and Brahmanas Granth are the four
sacred books in Hindu religion. The last one is a commentary
on the Vedas, but it is considered as a revealed book. These
books are in Sanskrit, the sacred language of the Hindus. The
Vedas are divided into four books: Rig Veda, Yajur Veda, Sam
Veda and Atharva Veda. Of these, the first three books are
considered the more ancient books, and the Rig Veda is the
oldest of them. The Rig Veda was compiled in three long and
different periods. Opinions greatly differ as to the date of
compilation or revelation of the four Vedas. Swami Daya Nand,
founder of the Arya Samaj, holds the opinion that the Vedas
were revealed 1.3 billion years ago, while others (Hindu
scholars and orientalists) hold the opinion that they are not
more than four thousand years old. Analysis of the Vedas
reveal differences in the accounts of the places where these
books were revealed and the Rishis (Prophets) to whom these
scriptures were given. Nevertheless, the Vedas are the most
authentic scriptures of the Hindus.
The
Upanishads are considered next to the Vedas in order of
superiority and authenticity. However, some Pandits consider
the Upanishads to be superior to the Vedas primarily from the
internal evidence found in the Upanishads. Next in
authenticity to the Upanishads are the Puranas. The Puranas
are the most widely read of all Hindu Scriptures, as these are
easily available (the Vedas are difficult to find). The
compiler of the Puranas is Maha Rishi Vyasa, and he arranged
the Puranas in eighteen volumes. These books contain the
history of the creation of the universe, the history of the
early Aryan people, and life stories of the divines and
deities of the Hindus. The Puranas were either revealed
simultaneously with the Vedas or some time before. The
sanctity and reverence of the Puranas is admitted and
recognized in all the authentic books of the Hindus.
For
a long time, the Hindu Scriptures were primarily in the hands
of Pandits and a small group of men who had learned Sanskrit
(The majority of the Hindu population knew Hindi and could
comprehend only a smattering of Sanskrit words). Sir William
Jones, who was a Judge and founded the Asiatic Society of
Bengal, learned Sanskrit in the last decade of the Eighteenth
century. He was instrumental in generating interest in
Sanskrit and Hindu Scriptures in Europe, and it was due to his
efforts that the Hindu scriptures were translated into
English.
In
1935, Dr. Pran Nath published an article in the Times of India
that showed that the Rig Veda contains events of the
Babylonian and Egyptian kings and their wars. Further, he
showed that one-fifth of the Rig Veda is derived from the
Babylonian Scriptures. From a Muslim perspective, it is likely
that the Hindus were given a revealed book or books that
contained description and struggles of Allah's Prophets sent
previously to other peoples. It is also possible that
commentaries written about them were incorporated later and
became a part of the revealed books.
There
are a number of examples of these in Hindu scriptures. The
Atharva Veda is also known as 'Brahma Veda' or in its meaning
as the Devine Knowledge. An Analysis of the Vedas reveal that
'Brahma' is actually Abraham, where the initial letter A in
Abraham is moved to the end making it Brahma. This analysis is
accurate when one writes the two words in Arabic script, a
language close to that spoken by Prophet Abraham. Similarly,
Abraham's first wife Sarah is mentioned in the Vedas as
Saraswati, and Prophet Nuh (Noah of The Flood) is mentioned as
Manuh or Manu. Some Pundits consider Atharva Veda as the Book
of Abraham. Prophets Ismail (Ishmael) and Ishaq (Isaac) are
named Atharva and Angira, respectively, in the Vedas.
Table
1
| Brahma |
Abraham |
| Saraswati |
Sarah |
| Manu, Manuh |
Nuh |
It
is well known that the Hindus love hero worship, and it is
reasonable to assume that over a long period of time the high
regard and reverence for some Prophets led to some of them
considered as god or God. Further, it is likely that the Book
of Abraham and those of other Prophets contained prophecies
about the Last Prophet, Muhammad (s). Muslim historians of
India hold the opinion that the graves of Prophets Sheesh and
Ayyub (Job) are in Ayodhya, in the province of Uttar Pradesh,
India. In ancient times, Ayodhya was known as Khosla according
to Shatpath Brahmanas.
Some
Pundits have now begun to reject the Puranas simply because
they find in them many prophecies and vivid signs of the truth
of Prophet Muhammad. A case has been made that the present
Puranas are not the same collection that Vedas refer to and
the real books were lost. Nevertheless, this contention is not
correct. It is impossible that all the Puranas which were so
widely read and keenly studied, could have fallen in oblivion
and totally wiped out, whereas the Vedas, which only a few
could read and understand, remained intact until now.
Another
argument against the prophecies is that these were added to
the Puranas at a later date. Nevertheless, this argument is
also without a basis. Such a well-known book, in vast
circulation and read at appointed times in prayers, cannot be
easily tampered with. Moreover, all the Pandits and the
learned divines of the Hindus could not have conspired and
secretly added these prophecies to the Puranas. The most
strange thing is that the corruption is made in favor of the
Prophet and against their own religion.
All
major books of the Hindus prophesy about Prophet Mohammad. In
addition to many of his qualities, his life events, Abraham,
Ka'bah, Bakkah (Makkah) and Arabia, the prophecies mention his
name as Mahamad, Mamah, and Ahmad. The name Mahamad appears in
the Puranas, Mamah in Kuntap Sukt (in Atharva Veda) and Ahmad
in Sama Veda. Many different classifications as to the degree
of importance of the Vedas have been made. For example, in
Shatpath it is stated that Sama Veda is the essence of all the
Vedas. At another place in Taitttriya Brahmana, it is stated
that "This world was created from Brahma, the Vaishas
were created from the mantras of the Rig Veda, the Kashtriyas
were created from Yajur Veda and Brahmans were created from
Sama Veda."
The
compiler of the Puranas, Mahrishi Vyasa, is highly honored
among the Hindus as a great rishi and learned person. He was a
pious and God fearing man. He also wrote the Gita and the Maha
Bharat. Among the eighteen volumes of the Puranas is one by
the title 'Bhavishya Puran,' literally meaning future events.
The Hindus regard it as the Word of God. The prophecy
containing Prophet Muhammad by name is found in Prati Sarg
Parv III: 3, 3, Verse 5.
Before
the English translation is presented, a note on the word
Malechha that appears in the first part of verse 5 is in
order. The word Malechha means a man belonging to a foreign
country and speaking foreign language. This word is now used
to degrade people meaning unclean or even worse. Its usage
varies and depends on who is using it and for whom. Sir
William Jones had great difficulty in recruiting a Pundit to
teach him Sanskrit because he was considered unclean (Malechha).
It was only after the direct intervention of Maharaja (King)
Shiv Chandra that Pundit Ram Lochna agreed to teach him
Sanskrit.
It
is not known when this word began to be used in the derogatory
sense, whether before the advent of Prophet Muhammad (s),
after the conversion of Hindu King Chakrawati Farmas (of
Malabar, located on the southwest coast of India) to Islam
during the lifetime of the Prophet, soon after the arrival of
Muslims in India (711 CE) or sometime later. Mahrishi Vyasa,
the compiler of the Puranas, has defined a wise Malechha as
"a man of good actions, sharp intellect, spiritual
eminence, and showing reverence to the deity (God).
Many
Sanskrit words have borrowed from Arabic and Hebrew with a
slight change as was shown in the examples of Brahma,
Saraswati and Manu, and as indicated in Table 2 below. It
appears that this word is derived from the Hebrew word Ma-Hekha
(), which means thy brethren (e.g., And he (Ishmael) shall
dwell in the presence of all his brethren. Genesis 16:12;
i.e., Ismaelites are the brethren of the Israelites). In the
context of Biblical scriptures this word meant a descendant of
Prophet Ismail (Ishmael), and it is well known that Muhammad
(s) is a descendant of Prophet Ismail through his second son
Kedar. Those who can read Arabic Script can easily see that a
mistake in separating Ma from Hekha will produce a single word
'Malhekha,' and when adapted in another tongue like Sanskrit
might sound like Malechha.
Table
2

The
Sanskrit text and translation of Verse 5 of Bhavishya Puran,
Prati Sarg Parv III: 3, 3 are given below. (The boxed area in
the Sanskrit text identifies the word Mahamad or Mohammad).

A
malechha (belonging to a foreign country and speaking foreign
language) spiritual teacher will appear with his companions.
His name will be Mahamad...
The
translation of Verses 5-27 (Sanskrit text of the Puranas,
Prati Sarg Parv III: 3, 3) is presented below from the work of
Dr. Vidyarthi.
"A
malechha (belonging to a foreign country and speaking
foreign language) spiritual teacher will appear with his
companions. His name will be Mahamad. Raja (Bhoj) after
giving this Mahadev Arab (of angelic disposition) a bath in
the 'Panchgavya' and the Ganges water, (i.e. purging him of
all sins) offered him the presents of his sincere devotion
and showing him all reverence said, 'I make obeisance to
thee.' 'O Ye! the pride of mankind, the dweller in Arabia,
Ye have collected a great force to kill the Devil and you
yourself have been protected from the malechha opponents
(idol worshipers, pagans).' 'O Ye! the image of the Most
Pious God the biggest Lord, I am a slave to thee, take me as
one lying on thy feet.'
"The
Malechhas have spoiled the well-known land of the Arabs.
Arya Dharma is not to be found in that country. Before also
there appeared a misguided fiend whom I had killed [note:
e.g., Abraha Al-Ashram, the Abyssinian viceroy of Yemen, who
attacked Mecca]; he has now again appeared being sent by a
powerful enemy. To show these enemies the right path and to
give them guidance the well-known Mahamad (Mohammad), who
has been given by me the epithet of Brahma is busy in
bringing the Pishachas to the right path. O Raja! You need
not go to the land of the foolish Pishachas, you will be
purified through my kindness even where you are. At night,
he of the angelic disposition, the shrewd man, in the guise
of a Pishacha said to Raja Bhoj, "O Raja! Your Arya
Dharma has been made to prevail over all religions, but
according to the commandments of 'Ashwar Parmatma (God,
Supreme Spirit), I shall enforce the strong creed of the
meat-eaters. My follower will be a man circumcised, without
a tail (on his head), keeping beard, creating a revolution,
announcing call for prayer and will be eating all lawful
things. He will eat all sorts of animals except swine. They
will not seek purification from the holy shrubs, but will be
purified through warfare. Because of their fighting the
irreligious nations, they will be known as Musalmans
(Muslims). I shall be the originator of this religion of the
meat-eating nation."
Kuntap
Sukt are sections in the twentieth chapter of the Atharva
Veda. These are read every year in big assemblies in prayers
and where sacrifices are offered. Seventeen leading pandits
assemble annually to recite these mantras (verses) with great
devotion. Kuntap Sukt are mentioned in several most ancient
Hindu books - Aitreya Brahmana, Kaushitki Brahmana, Gopath
Brahmana, Shankhayana Shraut Sutar, Ashvlayana Shraut Sutar,
and Vaitan Sutar.
The
word Kuntap means to consume sin and misery, and it is
composed from Kuh (sin and misery) and tap (to consume). The
word Kuntap also means the 'hidden glands in the abdomen,'
inferring the true meaning to be revealed only to those who
are able to develop sufficient insight. As a comparison,
Makkah (Mecca) is called the mother of towns (Umm al Qura) or
the navel of the earth. Dr. Vidyarthi shows that the word
Kuntap is derived from Bakkah (Makkah). In the analysis of
Sanskrit and Arabic words having the same meaning such as in
the preceding Table, the word 'b' in Arabic is used as 'p' in
Sanskrit (in our times, one example is that of soft drink
Pepsi; it is written and pronounced as Bebsi in the Arab
world). A certain 't' in Arabic becomes silent and pronounced
as h depending on its position in that word (see Table 3,
below). For example, 'tun' in Medinatun is replaced by h when
pronounced (both t and n are dropped). Further, many Sanskrit
words having parallel in Arabic are written backwards (see
Table 2, above). Thus one can see the similarity between the
word Kuntap and Bakkah (each containing letters k, n, t, p).
Dr. Vidyarthi further demonstrates from the context of
prophecies that Kuntap in fact refers to Ka'bah and Makkah
(Mecca). Interestingly, the words Bakkah and Ka'bah use the
same root words.
Table
3
| Pronounced As |
Written in Arabic As |
Meaning or Usage |
| Medinah |
Medinatun |
City |
| Bayt |
Baytun |
House |
| Bakkah |
Bakkatu, Bakkatun |
Proper Name, City |
| Makkah |
Makkatu |
Proper Name, City |
| Jeddah |
Jeddatu |
Proper Name, City |
| Muhammad |
Muhammdun |
Proper Name |
| Khadijah |
Khadijatu |
Proper Name, Female (the
ending 'n' does not appear in female names) |
The
third Mantra (verse 3) of the Kuntap Sakt is:
Its
translation by Pandit Raja Ram is given below:
"He
gave the Mamah Rishi a hundred gold coins, ten chaplets, three
hundred steeds and ten thousand cows."
The
root of the word Mamah is Mah which means to esteem highly,
honor, revere, to magnify and to exalt. The word
"Mohammad" means "the praised one" in
Arabic. In Sanskrit, many Muslim names are used with a slight
change. For Example, 'Mahmud' Ghaznavi, who briefly ruled
parts of India, is referred to as 'Mamud' Gajnavi. Therefore,
Mamah is synonymous with Mohammad when the full meaning of the
verse is considered. In Hinduism, the word Rishi means a
teacher of mystical knowledge or Prophet, and may include
someone who is divine. It appears that this word has been
derived from Prophet Idris with the initial letter 'I' moved
to the end of the word, similar to the case of Abraham and
Brahma, and the 'd' dropped as in the case of Mamah (Mohammad,
which is derived from root letters h, m, and d).
The
hundred gold coins refer to the early companions of Prophet
Muhammad, eighty of whom migrated to Abyssinia to escape
unbearable persecution. In Shatpath Brahmana, a revealed
commentary of the Yajur Veda, the gold is metaphorically used
for denoting the high spiritual power of a man.
The
ten chaplets refer to ten excellent companions of Prophet
Muhammad, who were given the good news of Paradise by the
Prophet. They are known to Muslims as 'Ashra-i-Mubbashshara.'
Their names are - Abu Bakr (ra), 'Umar, 'Uthman, 'Ali, Talha,
Zubair, 'Abdur Rahman ibn 'Auf, S'ad bin Abi Waqqas, S'ad bin
'Zaid and Abu 'Ubeidah (may Allah be well-pleased with them).
They are the distinguished personalities about whom the Vedas
speak of as Dash ashrijah - 'ten bouquets from the Paradise.'
Three
Hundred Good Steeds (horses of Arab Breed) refers to those
companions of Prophet Muhammad who fought at 'Badr.' (Their
actual number was 313; however, in many prophecies the numbers
are usually rounded up). The Sanskrit word Arvah means a swift
Arab horse particularly used by Asuras (non-Aryans).
Ten
Thousand Cows refer to ten thousand companions who accompanied
the Prophet when he conquered Mecca. The Sanskrit word 'go' is
derived from gaw meaning to go to war, and it is used for both
an ox and a cow. A cow or an ox as described in the Vedas
represents both as a symbol of war and peace and amity. We
find both these qualities in the companions of Prophet
Muhammad. They were saintly men, pious and compassionate like
a cow, and they were fierce and strong in establishing peace
and justice.
"Muhammad
is the messenger of Allah. And those with him are hard against
the disbelievers and merciful among themselves. Thou (O
Muhammad) seest them bowing and falling prostrate (in
worship), seeking bounty from Allah and (His) acceptance. The
mark of them is on their foreheads from the traces of
prostration. Such is their likeness in the Torah and their
likeness in the Gospel like as sown corn that sendeth forth
its shoot and strengtheneth it and riseth firm upon its stalk,
delighting the sowers that He may enrage the disbelievers with
(the sight of) them. Allah hath promised, unto such of them as
believe and do good works, forgiveness and immense
reward." Qur'an 48:29:
"O
ye who believe! Whoso of you becometh a renegade from his
religion, (know that in his stead) Allah will bring a people
whom He loveth and who love Him, humble toward believers,
stern toward disbelievers, striving in the way of Allah and
fearing not the blame of any blamer. Such is the grace of
Allah which He giveth unto whom He will. Allah is All
Embracing, All Knowing." Qur'an 5:54
A
Hadith of Prophet Muhammad will make this prophecy even more
clear. It is narrated in Sahih Al-Bukhari, Vol. 9, number 159
and an additional deatil in Saheeh Muslim: Sharh an-Nawawee,
Vol. 8. This Hadith refers to a dream of the Prophet while he
was in Makkah, i.e., before his migration to Medina:
"Abu
Musa related that the Prophet (pbuh) said, "I saw in a
dream that I was migrating from Makkah to a land where there
were date palm trees. I thought that it might be the al-Yamamah
or Hajar, but it turned out to be Yathrib (Medina). And I saw
cows (being slaughtered, as quoted in Sahih Muslim) there -
and what is with Allah is better. Eventually, the cows proved
to symbolize the believers (who were killed) on the day (of
the battle) of Uhud, and the good (which I saw in the dream)
was the good and reward of truth which Allah bestowed upon us
after the battle of Badr."'
This
Hadith shows that cows in the dream represented the Prophet's
companions. The ten thousand cows in the Vedic mantra thus
refer to ten thousand saintly companions of Prophet Muhammad.
The
English translation of the mantras (verses) 1 through 13 of
the Kuntap Sukt (Atharva Veda) was taken from the work of
Pandit Raja Ram and other Hindu translators, and is given
below. The text in [ ] is added to elaborate or explain the
context of the verses for the reader.
1.
Listen to this O people! a praiseworthy shall be praised. O
Kaurama we have received among the Rushamas sixty thousand and
ninety. [population of Makkah at the time of Prophet's
triumphant entry in Makkah].
2.
Twenty camels draw his carriage, with him being also his
wives. The top of that carriage or chariot bows down escaping
from touching the heaven.
3.
He gave the Mamah Rishi a hundred gold coins, ten chaplets,
three hundred steeds and ten thousand cows. [100 early
companions, 80 of them migrated to Abyssinia; ten elect
companions who were given the good news of paradise by the
Prophet; 313 companions of the battle of Badr; and 10,000
companions who accompanied the Prophet in the triumphant entry
of Makkah and cleansing of Ka'bah of Idols].
4.
Disseminate the truth, O ye who glorifies [Ahmad], disseminate
the truth, just as a bird sings on a ripe fruited tree. Thy
lips and tongue move swiftly like the sharp blade of a pair of
shears. [The Prophet's state when he received revelation
through Archangel Jibril (Gabriel)].
5.
The praying ones with their prayers hurry on like powerful
bulls. Only their children are at home, and at home do they
wait for the cows. [Cows refers to companions of the Prophet.
Prophet's companions strict adherence to five daily prayers at
appointed times. Refers to Battles of Badr, Uhud, and Ahzab
(Ditch or Allies)].
6.
O you who praises (the Lord), hold fast the wisdom, which
earns cows and good things. Disseminate this among the
divines, just as an archer places his shaft on the right
point. [wisdom of the Qur'an].
7.
Sing the high praise of the king of the world or the Light of
the Universe, who is a god and the best among men. He is a
guide to all people and gives shelter to everyone. [Prophet
Muhammad's qualities].
8.
He who affords shelter to everybody, gave peace to the world,
as soon as he mounted the throne. Men in Kuru-land are talking
of his peace-making at the time of the building of the house.
[Kuru means one who protects a house in Hebrew and Kore means
a house. It refers to the first house of worship, the Ka'bah.
In this sense, Kuru-land means the land of Koreish. This
Mantra refers to the rebuilding of the Ka'bah five years
before Muhammad's prophethood and his role in peace-making
when each tribe of the Koreish (Quraish) wanted the sole honor
to put the Black Stone at its right place and disputed to the
point of threats to fight each other. The Black Stone is a
celestial material and is the only remaining part of the
original building material of the Ka'bah].
9.
In the realm of the King, who gives peace and protection to
all, a wife asks her husband whether she should set before him
curd or some other liquor. [Due to Prophet's protection and
commandments, women could travel freely long distances without
any escort or fear].
10.
The ripe barley springs up from the cleft and rises towards
heavens. The people prosper in the reign of the king who gives
protection to all. [people rise from the depth of degradation
to the height of glory].
11.
Indra awoke the singer of his praises and asked him to go to
the people in every direction. He was asked to glorify Indra,
the mighty and all pious men would appreciate his effort and
God would bestow on him His rewards. [The Prophet sent letters
to several kings and rulers in every direction inviting them
to Islam].
12.
Cows, horses and men multiply and increase here, because here
rules the one who is bountiful and splendidly generous who
gives thousands in charity and sacrifice. [qualities of the
Last Prophet].
13.
O Indra, let these cows be safe, and let not their master be
harmed. And let not an enemy, O Indra, or a robber overpower
them. [Indra refers to God and cows to saintly followers of
the Prophet].
For
comparison, read the Biography of Prophet Muhammad (s) and
What Non-Muslims Say about Prophet Muhammad (s).
Atharva
Veda X, 2, 28: [On Ka'bah]

Whether
it is built high, its walls are in a straight line or not, but
God is seen in every corner of it. He who knows the House of
God, knows it because God is remembered there.
The
Ka'bah is not exactly cubical and its sides are not of the
same length. The Holy Sanctuary (Haram) of which Ka'abah is at
the center remains open day and night throughout the year and
it is always filled with people praying to Allah (the One True
God). Muslims face toward it during prayer forming circle in
the Haram (Holy House) and the circle extends out in this
manner throughout the planet Earth.
Atharva
Veda X, 2, 31:[On Holy Sanctuary (House) and Ka'bah]

This
abode of the angels has eight circuits and nine gates. It is
unconquerable, there is eternal life in it and it is
resplendent with Divine light.
The
holy sanctuary (Haram) of which Ka'bah is at the center
remains open day and night throughout the year and it is
always filled with people praying and supplicating to Allah
(the One True God). It has remained unconquerable. Abraha
Al-Ashram, the Abbysinian viceroy of Yemen, tried to demolish
it in 570 CE with a strong army and hordes of elephants but
was prevented from entering the city (Holy precinct). The
people of Makkah had decided not to defend the Ka'bah, fled
the city and took refuge in nearby hills overlooking Ka'bah.
By Allah's Command, the 'Abaabeel' (flying creatures, birds)
pelted stones at Abraha's army and decimated it, leaving them
like green crops devoured by cattle. This incident is
described in the Surah (chapter) 105 of the Qur'an. The year
570 CE is popularly known by the Arabs as 'The year of the
Elephant,' and Prophet Muhammad was born in that year.
Dr.
Vidyarthi points out the following facts. The House of God has
nine gates - Baab-e-Ibrahim (Abraham) , Baab-al-Wedaa,
Baab-as-Safa, Baab-e-Ali, Baab-e-Abbas, Baab-un-Nabi, Baab-as-Salaam,
Baab-az-Ziyarat, and Baab-e-Haram. Further, the eight circuits
are the natural lines enclosing the areas between the
surrounding hills, the names of which are: Jabal-e-Khaleej,
Jabal-e-Qaiqaon, Jabal-e-Hindi, Jabal-e-Laalaa, Jabal-e-Keda,
Jabal-e-Abu Hadidah, Jabal-e-Abi Qabees, and Jabal-e-Umar.
Atharva
Veda X, 2, 33: [On Abraham and more on Holy Sanctuary and
Ka'bah]

Brahma
(Abraham) stayed in this abode which is illumined by heavenly
light and covered with Divine blessings. It is the place that
gives (spiritual) life to the people and is unconquerable.
The
Ka'bah was built by Prophets Abraham and Ismail. It has
remained unconquerable as explained in the preceding verse.
Many verses of the Holy Qur'an and of the Old Testament in the
Bible describe the divine blessings in this Holy house.
Prophecy
In Sama Veda
The
Sama Veda contains many prophecies of the advent of Prophet
Mohammad. Here, one of them is presented. It is found in Sama
Veda, II:6,8:

"Ahmad
acquired religious law (Shariah) from his Lord. This religious
law is full of wisdom. I receive light from him just as from
the sun."
Prophet
Muhammad's other name was Ahmad (both are from root letters h,
m and d), both words have the meaning the "praised
one" except the latter emphasizes a higher degree to it.
The Holy Qur'an states that Prophet 'Isa (Jesus, pbuh)
mentioned the last Prophet's name as Ahmad.
Prophecy
In Rig Veda
Rig
Veda V, 27, 1:

The
wagon-possessor, the truthful and truth-loving, extremely
wise, powerful and generous, Mamah [Mohammad] has favored me
with his words. The son of the All-powerful, possessing all
good attributes, the mercy for the worlds has become famous
with ten thousand [companions].
It
refers to ten thousand companions who accompanied the Prophet
in the triumphant entry of Makkah and cleansing of Ka'bah of
Idols and other profanities.
The
Vedas contain many prophecies about Prophet Muhammad. Some
European and Hindu translators of the Vedas have removed the
name referring to the Prophet, while others have tried to
explain away the mantras (verses) on his life events, Ka'bah,
Makkah, Medinah, Arabia, and other events using the
terminology of the Hindus, such as purification rituals, and
lands and rivers in India. Some mantras containing prophecies
are inter-mixed with explanatory phrases, and it may be that
these were commentaries and explanatory notes on the
prophecies, which later became a part of the prophecy.
Several
prophecies are found in Atharva Veda: (1) XX: 21, Mantras 6,
7, and 9, (2) XX: 137, Mantras 7 through 9, and (3) X: 2,
Mantras 26, 27, 29, 30, and 32. Similarly, in Rig Veda,
additional prophecies are found in: (1) VII: 96, Mantras 13
through 16, and (2) I: 53, Mantras 6 and 9. Finally, a
prophecy is found in Sama Veda III: 10, Mantra 1. These are a
sample of many prophecies. The serious reader may want to
refer to scholarly work of Dr. A.H. Vidyarthi, entitled
"Mohammad in World Scriptures," 1990. This book
explains the Hindu terminology used in the Mantras and the
meaning and usage of certain words and phrases from within the
Vedas and other Hindu Scriptures.
There
is no compulsion in religion. The right direction is
henceforth distinct from error. And he who rejecteth false
deities and believeth in Allah hath grasped a firm handhold
which will never break. Allah is Hearer, Knower. Qur'an 2:256
Allah:
Allah is the proper name of the One True God, creator and
sustainer of the universe, who does not have a partner or
associate, and He did not beget nor was He begotten. The word
Allah is used by the Arab Christians and Jews for The God (Eloh-im
in Hebrew; 'Allaha' in Aramaic, the mother tongue of Jesus,
pbuh). The word Allah does not have a plural or gender.
pbuh:
Peace Be Upon Him. This expression is used for all Prophets of
Allah. Abreviations derived from Arabic words are (s) and
(as).
ra:
Radiallahu Anhu (May Allah be pleased with him).
References:
1.
Abdul Haq Vidyarthi, "Muhammad in World Scriptures,"
Adam Publishers, 1990. (includes chapters on Zoroastrian and
Hindu Scriptures)
2.
A.H.Vidyarthi and U. Ali, "Muhammad in Parsi, Hindu &
Buddhist Scriptures," IB.
by
Dr.
Z. Haq
Last modified:
July 19, 2007
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