True
Stories of American New Muslims
DR.
NAJAT
Dr.
Najat was born, raised and educated in India.
He came for his Post-Graduate education to Windsor,
Canada. I dare not to write his original name since it is very
long and hard to pronounce. All it tells me is that he
belonged to a very conservative Hindu family who chose such a
typical Hindu name for him. He received very sound religious
education, which he practiced as much as he could during his
stay in India.
At
the University of Windsor campus he found a very healthy
interaction of ideas and cultures. He, like many other
students, was open-minded. He wanted to make his life
meaningful for himself. He was not comfortable with his Hindu
ideas and practices. He, therefore, started reading Christian
Bible. It appealed more to his mind than his native religion.
Najat accepted Christianity and practiced it sincerely for a
year or so. He did not find the ultimate satisfaction that he
was looking for. He, therefore, started exploring Islamic
ideology. These religious conflicts were going on in his mind
while he was in the middle of his education for Doctorate of
Philosophy in the field of Engineering.
College
campuses offer a unique freedom of choice and practices.
Sometimes trilogies are arranged between Christian, Jew and
Muslim scholars in a very healthy climate. This has opened
doors for many who have been locked up in their own closets.
Najat learnt more and more about Islam through various
sources. It made much more sense to him to have one God rather
than having many gods to worship. He found Islamic ideology
more consistent and coherent. He, therefore, embraced Islam
and chose Najat as his Muslim name. May Allah keep him on the
straight path which pleases Him. Entry into Islam is very easy
but growth of Islamic knowledge and practice is often gradual.
Najat
realized that in order to practice Islam sincerely it was
necessary to marry as soon as possible. His wish was fulfilled
soon. He got married to an educated Muslim girl from a
respectable family in Windsor. Marriage ceremony took place in
Windsor mosque. Najat not only graduated in family life but
also graduated from University as well. Now Dr. Najat was
looking for a job. He had a grand offer from Ford Company in
Detroit. He accepted the job and his family moved to
Farmington Hills, a suburb of Detroit.
A
new mosque opened in this area called Tawheed Center of
Farmington Hills, Michigan. I met Dr. Najat in this mosque a
few times. One day I asked him about his Quranic reading.
Najat said that he could not read Quran in Arabic. I was
shocked to find that a talented person like Najat could not
read Quran in Arabic. The reason was obvious. Many Muslims
fail to find time to help other people on Islamic matters on
one to one basis. In this way many potential learners are left
out or become disheartened. Without sacrifice of personal time
hardly any progress could be made. Lip service or sympathy is
not enough. I asked Mrs. Najat boldly, "Why did you not
teach your husband the Arabic alphabets as you have been
married a few years now." She did not have a good answer
for me. I said to Dr. Najat, "Let us have a deal. You
give me four weekends. I guarantee that you will be able to
read Quran, Inshallah." We agreed to meet in Tawheed
Center after Salatul Fajr for a few hours. To our great
surprise and happiness Br. Najat was reading Quran in Arabic
after these four weekends. This generated interest in many
other potential learners. Many brothers started working with
new students on a one to one basis. Surprisingly one American
born M.D. joined the group as a fresh student as well. This
morning session was often followed by a simple breakfast in
the masjid.
Dr.
Najat could read many Surahs from the last chapter of the
Quran. He, however, needed a better teacher than me. One
elderly Syrian brother, Sheikh Al-Atasy agreed to work with
Br. Najat on a one to one basis. Najat started really enjoying
recitation of the Quran after learning true pronunciation from
an Arabic speaking seasoned teacher. Sheikh Al-Atasy and Najat
both loved this activity and extended it to a daily meeting
after Salatul Fajr. Najat used to leave his family at dawn and
would come to masjid for Salatul Fajr. After Salat he used to
spend about one and a half hour for Quranic study with his
beloved teacher Sheikh Al-Atasy. Najat would then proceed
direct from the masjid to his work. After work he used to
bring his family to the masjid for Salatul Isha.
Sheikh
Al-Atasy and Br. Najat were both very committed to their
Quranic study session. Winter is very nasty in Detroit. Both
hardly missed any day through snow or storm. Sheikh Atasy was
very proud of his student. Sheikh Al-Atasy used to say to me,
”Najat's pronunciation is better than yours." Najat had
not only an excellent pronunciation but, also, he could read
the Quran from anywhere you opened it. Najat also started
reading the meaning of the Quran in English. In this way he
started appreciating Quranic verses with their full
significance. Najat did not stop here. He quickly started
memorizing the Quran. Last time when I met him he had
memorized about half of the last chapter.
It
is often very hard to find a volunteer for community work.
Most of the people enjoy criticizing or they like to make a
big deal of what little they happen to do. Dr. Najat
volunteered himself to run community affairs without any
preaching or motivation on my part. He often opened the masjid
for Salatul Fajr although he lived the furthest from us. He
used to remove snow from the footpath and passage leading to
the main door of the masjid. He used to sprinkle salt over
this area lest any body fell down and broke his bones. These
services by Najat were very essential and important in that
country since any injured person could easily sue the masjid
for huge damages. Consequently insurance companies would
refuse to provide insurance to such public places.
Dr.
Najat also helped to run the weekend Islamic School in the
masjid. He would again open the masjid every Sunday before
Zohar and remove the snow and sprinkle salt before the arrival
of any teacher or student. Collecting school fees from parents
is a very unpleasant job. Najat did it without annoying
anybody. He used to buy snacks and serve these to the
children. He used to clean kitchen single-handedly and defrost
the refrigerator periodically.
Br.
Najat did not limit himself to indoor activities. The masjid
was spread over about two and a half acre area. He used to
fertilize all grassy area every year. He preferred to pay for
the fertilizer and weed killers from his own pocket just like
he did for the snow salt. He was lean and young. He helped cut
down some dead trees around the mosque.
We
liked his services much more during Ramadan when there used to
be many community dinners every week. He helped every host in
setting up dinners and serving them to men and women. He used
to vacuum the masjid after nearly each dinner.
He
preferred to do any job himself very quietly rather than
instructing or reminding others. He used to set up and serve
delicious refreshments to the audience after Eid prayers along
with other volunteers. He and the community members developed
a very close relationship. He used to invite many families to
his house for snacks and dinners after Eid prayers. He did it
year after year and the response from the community was
tremendous. Hence first thing I had to do after delivering the
Eid Khutba was to rush to Br. Najat's house to entertain
myself with delicious food. May Allah reward Br. Najat's
family for their consistent sincere services.
One
day I asked Br. Najat, "You know Quran and Islam pretty
well. What is your true feelings about Islam?" Dr. Najat
said, "Honestly I feel satisfaction deep in my heart
which I did not feel with Christianity and Hinduism. Quran has
a very soothing effect on my mind and heart."
Now
Br. Najat even leads Salat sometimes. This clearly indicates
that there is no hierarchy in Islam. Anybody with better
knowledge and Taqwa (consciousness of Allah) can be a leader
in performing different Islamic services. Allah (SWT) says in
Quran: In the eyes of Allah (SWT) the best among you is he who
possesses Taqwa the most. In Islam anybody with better Taqwa
can act as a leader irrespective of color, creed, geographical
origin and nationality.
Imtiaz
Ahmad
Last modified:
July 19, 2007
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