NATURAL
RESOURCES - Blessings of Allah
The
Prophet Muhammad (Sallallaahu Álayhi Wasallam) declared that,
'Muslims are to hold in common these three things; Water,
pasture and fire.'
The
right to benefit from natural resources such as water,
rangelands, woodlands and wildlife is, in Islam, a right held
in common by all members of society. Such benefits may be
direct or, by way of harvesting or extracting the resource, or
they may be indirect, by way of access to its products.
However,
it is important to point out that the abuse of rights is
prohibited in Islamic law. Ultimately, Allah Alone is the
owner of the heavens and the earth and all that they contain.
'People do not in fact own things, for the only real owner of
things is their Creator, be He glorified and exalted. Indeed,
people do not own anything but their usufruct in the manner
permitted by the revealed Law.'
All
properties and resources are held in trust by human beings, to
be used only in accordance with their divinely ordained
purposes. Rights of ownership and usufruct are distinct and
separate, and while property rights are rigorously safeguarded
there are important restrictions on the use of property.
The
Prophet Muhammad (Sallallaahu Álayhi Wasallam) declared.
'There shall be no damage and no infliction of damage."
Accordingly, Muslim jurists have ruled that a person
invalidates his right if by exercising it he intends to cause
damage to another; or its exercise results in damage to
another without corresponding benefit to its possessor, or it
in spite of bringing benefit to him, its exercise results in
excessive damage to another or in general damage to society.
Every
member of society is entitled to benefit from a common
resource to the extent of his need, so long as he does not
violate, infringe, or obstruct 'the equal rights of other
members. The user is also held acccountable; In return for
profiting from a renewable natural resource, he is obliged to
maintain its value. If he causes its destruction, impairment,
or degradation, he is held liable to the extent of repairing
the damage, for he has violated the rights of every member of
society.
To
the extent that a common resource is not sufficiently abundant
for everyone to use it freely without impinging on one
another's rights, the dire rights of usufruct are allocated
according to the following considerations: 1) The degrees of
need; 2) The impact on the resource, 3) Investment in the
resource by way of work and capital; 4) Priority in time of
the chain upon the use of the resource, and 5) proximity to
the resource.
The
use of water, that most vital resource of which every living
thing is made and upon which each depends, illustrates the
allocation of rights to a scarce resource, and may serve as an
analogical basis for the allocation of rights to other
resources which were formerly abundant but are now becoming
progressively more scarce.
In
its natural state, water is basically common and is not
basically common and is not subject to private ownership. Only
through its appropriation in a vessel or cistern does water
become private property. Although the excavation of a well or
canal gives rise to rights of ownership to the property and
priority at usufruct, the water in itself remains a public
resource.
Rights
of usufruct are prioritized according to the kind of use
involved and according to the users. With regard to the kind
of use, priority is given first to human beings in need of
water to drink; second, to other domestic uses such as washing
and cooking, third, to domestic livestock and other animals
for drinking; and finally, for irrigation of crops and for
industries., Accordingly, on irrigation systems, access by man
and livestock is safeguarded. Access to water for drinking
cannot be denied because a person's life may depend on it.
Likewise,
anyone may normally take from flowing water for washing,
cooking, and similar domestic purposes and but not be
deleterious to the resource. Water used for irrigation may not
be withheld from livestock unless their numbers are so great
that the crop will be affacted, or they are likely to cause
damage to the facility. In such a case the possessor of the
water source is only required to give what water is surplus to
his needs.
This
prioritization favours those with the greater need. It also
favours uses which are less consumptive, or have less impact
on the resource.
Secondly,
rights of usufruct are prioritized according to the users.
Here, the discussion centers upon the allocation of water for
purposes of irrigation.
Where
a naturally occurring water source is sufficiently abundant
for all users to enjoy its usufruct, they may do so freely in
moderation. They may not waste by excess, for wastage is
forbidden. Nor may they impair the quality of the resource by
polluting.
When
a naturally occuring water source is insufficient for
unrestricted use, as in an ephemeral stream or a small
perennial stream, riparian land-owners have senior rights of
usufruct, but may not withhold from others water that is
surplus to their needs. Normally, the upstream riparian user
may take the amount of water that his crops require, and must
release the surplus water to the user who is next downstream
who in turn must release his surplus to the next until all
farms are satisfied or the flow is exhausted.
This
accords with gravity flow in water distribution and reduces
conveyance losses caused by seepage and evaporation. It also
ensures that in times of drought there will be sufficient
water for some farms to flourish, by the sacrifice of farms
that are marginal, whereas, equal allocation may lead to a
general failure of all crops in times of drought. In effect,
this tends to limit agriculture to the extent that is
economically viable and to discourage over extension of
agriculture beyond what the resource can sustain.
If
however, a new farm or plot is cultivated upstream from an
existing farm or farms, then the farm which was first
established takes priority and the new plot receives a share
only after the previously established farms have been
irrigated. Riparian rights are thus subordinate to rights of
prior claim. This ensures that a farmer's investment in the
resource will not be prejudiced by future users.
According
to some jurists, irrigation allotments may be used on any land
and for any beneficial use that its possessor designates,
since once the allotment has been allocated, it belongs in
effect to the user.
Similar
principles govern the use of groundwater. The owner of a well
or spring enjoys senior rights of usufruct, but he may not
withhold surplus water beyond his needs so long as there is no
degradation of the resource. Nor may he pollute the aquifer or
deplete to the extent that he causes previously established
cells to fail. The averting of harm takes priority over the
acquisition of benefits, and the common welfare takes
precedence over individual welfare.
Artificial
water sources, such as wells and canals, belong to the people
who have constructed them. If such a facility is constructed
by a group, it is jointly owned, in accordance with the shares
of labour and capital invested in it. The owners of such
facilities enjoy senior rights of usufruct but the water
remains a public resource, because it flows to and from the
land. Only when water is appropriated and separated from its
source, as in a vessel, cistern, or rainwater harvesting
catchment, does it become the possessor's private property.
Once owned, it can be sold and otherwise disposed of.
Madrasah
Arabia Islamia, Azaadville
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