SOUND HAJJ LEADS TO PARADISE
Allah, subhanahu wa ta'ala, says, "For Hajj are the months
well-known. If anyone has undertaken that duty their-in, let
there be no obscenity nor wrangling in the Hajj." [2:197]
Like all of Ibadaat, Hajj can be acceptable to Allah only
when the following two conditions are satisfied:
* Ikhlass or Purifying one's intention. That is to do Hajj
with sincerity to Allah seeking to please Him alone.
* Mutaba'ah or the following of the Prophet's example. That
is making sure one does Hajj according to the teachings of the
Prophet, sallallahu alayhi wasallam, and sticking to that at
all times.
Once completed, such Hajj causes the Muslim to loose all of
his sins, so that as he returns back home, he goes as pure as
the day he was born. Abu Hurayrah (Radhiallaahu Anhu) said
that the Prophet, sallallahu alayhi wasallam, said, "A Mabroor
or sound Hajj has no reward other than Paradise." (Bukhari and
Muslim)
The Fifth Pillar of Islam
According to the majority of scholars, Hajj was legislated
in the ninth year after the Hijrah. Allah says, "Hajj thereto
is a duty people owe to Allah, those who can afford the
journey; but if any dent it, Allah stands not in need of any
of his creatures." [3:97] The Prophet (Sallallaahu Alayhi
Wasallam) made Hajj therefore only once, and it was the tenth
year of Hijrah.
Hajj is the fifth pillar of Islam. One who denies its
obligation is not a Muslim. The Prophet, sallallahu alayhi
wasallam, said, "O people, Allah has made Hajj an obligation
upon you therefore perform it.” one man asked, "Every year?"
to which the Messenger was silent. The man repeated "Every
year?" and again the Messenger was silent. The same man asked
a third time 'O Messenger of Allah, Every year?' to which the
Prophet said, 'If I said yes it would become an obligation and
you would never be able to fulfill it."' (Muslim)
Any one who is a Muslim, Mature, Sane and able is obliged
to make the Hajj. Some scholars are with the opinion that the
obligation is immediate. This means that if one does not go
for Hajj after being able he is sinful. Most others, however,
are of the opinion that it is acceptable to defer going for
Hajj until a more convenient time. But it is important that
one not procrastinate or unnecessarily delay it, the Prophet,
sallallahu alayhi wasallam, said, "Hasten to perform Hajj, for
one does not know what may come into his way" (Ahmad) Ability
means having enough provisions for food and transportation
beyond his and his family's other basic needs.
Forms of Hajj
1. Hajj at-Tamattu: One makes Ihram for Umrah first during
any of the months of Hajj, finish it, go out of the Ihram
state then start Hajj of the eight day of Thul Hijjah of the
same year.
2. Hajj al-Ifrad: One wears Ihram for Hajj only. And
continues in the state of Ihram until Hajj is finished.
3. Hajj al-Qiran: One wears Ihram for both Umrah and Hajj
or he wears Ihram first for Umrah, then makes intention for
Hajj before his Tawaf for Hajj.
For those who choose to do at-Tamattu or al-Ifrad, a
mandatory sacrifice is required from them during the days of
Eid. Those who live in Makkah are exempted of this
requirement.
The Miqat
The Miqat is the place for initiating Ihram. They are five
places: Thul Hulaifah, al-juhfah, Qarnul Manazil, Yalamlam and
Thatu Irq. They are for those who live there and those who
pass by them intending Hajj or Umrah. Those who live in Makkah
or any place between these Miqat places can make ihram from
within Makkah.
THUL HULAIFAH: It is the Miqat for those coming from
Madinah. It is the farthest Miqat from Makkah – being about
ten riding stations away. It is called, ‘wadi al-Aqeeq’ and
its Musjid is called the Musjid of the Tree.
AL-JUHFAH: It is a village that is about three travel
stages away from Makkah. It is the Miqat for those coming from
Madinah - if they come by this route. Ibn Taymiyyah said, "It
is the Miqat for those who make Hajj from the direction of the
west, like the people of Syria, Lebanon and Palestine, and the
people of Egypt and the rest of the West (including America
and Canada)."
QARNUL MANAZIL: Also called "Qarnu th-Tha'alib" and is near
Makkah. About a day's journey away from it. It is the Miqat
for those coming from Najd.
YALAMLAM: A place that is at a two-nights distance from
Makkah. It is the Miqat for those coming from Yemen.
DHATU IRQ: It is a place our in the desert, marking the
border between Najd and Tihamah. It is located about forty-two
miles from Makkah. This is the Miqaat for those coming from
Iraq.
Last modified:
July 19, 2007
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