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COMMUNAL SPIRIT: STRIVING FOR ALLAH'S REWARD
The
one image etched in Ramadan's mind from his childhood days is
that of all the villagers of Alsawati, men and children,
coming together for Salatul maglirib and bringing food with
them for iftar. After salah, they would all sit in clusters of
four to five people in the Masjid's courtyard having iftar
together. The women would gather at neighbors' homes.
"Everyone would bring food. It was like a potluck iftar.
That is an image I can never forget," he said.
Similarly,
Afifi remembers the "dowaar," a place of gathering
in the center of the village of Sharqiyyah. Throughout the
year, men would gather here and chat at night, but during
Ramadhaan, they would get together for iftar each evening; the
women, meanwhile, would eat together inside.
With
the lifestyle in cities a bit different, people do not get a
chance to get together as much. However, the emphasis on
coming together for iftar as much as possible still remains.
Hence, the level of socialisation increases during Ramadhaan.
Instead
of the communal iftar so common in small villages, the people
in the cities tend to provide iftar for the poor and the
traveling at the masjid. For instance, "(Many) Masajid in
Cairo have Mawaeid ar-Rahman during Ramadhan," Afifi
said. These are tables on the streets outside the masjid to
which people donate daily iftar.
In
Jeddah and Madina as well, plastic wraps are spread on the
entire masjid floor offering people milk and water.
"People drag you because they want you to break fast with
them. These people compete with each other, it's quite an
awesome sight," Abdallah Adhami said.
Likewise,
there is plenty of food at some masajid in Somalia or at
someone's house. Some people stay a little after maghrib to
see if anyone does not have a proper place to go, Esse said.
"People try to get others to have iftar with them for
reward (from Allah). Everyone's trying despite being
poor," he said. "I know some people who have more
than 20 people regularly for suhur, iftar, and dinner. This is
one of the bounties of Allah to Muslims."
In
Pakistan, one of the traditions is to not only send iftar to
the masajid, but also to the neighbors and the needy people
nearby, Hasan said. "The more they (share), the more hope
there is that they will be rewarded," he said.
When
Adhami was in Jeddah during Ramadhan a few years ago, he
remembers one day he had stopped at a red light in downtown
Jeddah and the adhan for maghrib was called. He had nothing
with him to break his fast, but suddenly he saw a man jump out
of his car with two palmfuls of dates. He told Adhami to open
his hands, and dropped the dates into them. Similarly, he
covered many other cars before getting back into his own when
the light turned green. "During Ramadhan, the richness of
human character comes out of people," Adhami said.
In
fact, it is customary among many Muslims to defer paying their
zakat until Ramadhan, in hopes of earning more reward from
Allah. Muslims, in general, spend more in charity during
Ramadhan as well.
Last modified:
July 19, 2007
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